{"id":11476,"date":"2010-08-19T12:35:38","date_gmt":"2010-08-19T10:35:38","guid":{"rendered":"http:\/\/mono-1en-2207"},"modified":"2010-08-19T12:35:38","modified_gmt":"2010-08-19T10:35:38","slug":"buddhism-brain-death-and-organ-transplantation","status":"publish","type":"post","link":"https:\/\/monochrom.at\/blog\/2010\/08\/19\/buddhism-brain-death-and-organ-transplantation\/","title":{"rendered":"Buddhism, Brain Death, and Organ Transplantation"},"content":{"rendered":"<p>By Damien Keown.<\/p>\n<blockquote><p>\n\tThis article raises concerns about the degree to which potential donors are aware that their layman&#8217;s understanding of death may not be the same as that enshrined in protocols employing the cri-terion of brain death. There would seem to be a need for greater public education of a kind which acknowledges the debate around the practical and conceptual difficulties associated with brain death, and makes clear what the implications of a diagnosis of brain death are for the donor and his or her relatives. The re-mainder of the article explores the discrepancy between the modern concept of brain death and the traditional Buddhist un-derstanding of death as the loss of the body&#8217;s organic integrity as opposed to simply the loss of its cerebral functions.\n<\/p><\/blockquote>\n<p><a href=\"http:\/\/blogs.dickinson.edu\/buddhistethics\/files\/2010\/05\/Keown-final1.pdf\">Link<\/a> (PDF)<\/p>\n","protected":false},"excerpt":{"rendered":"<p>By Damien Keown. This article raises concerns about the degree to which potential donors are aware that their layman&#8217;s understanding of death may not be the same as that enshrined in protocols employing the cri-terion of brain death. There would seem to be a need for greater public education of a kind which acknowledges the &#8230; <a title=\"Buddhism, Brain Death, and Organ Transplantation\" class=\"read-more\" href=\"https:\/\/monochrom.at\/blog\/2010\/08\/19\/buddhism-brain-death-and-organ-transplantation\/\">Read more<\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"koromo_page_header":"","footnotes":""},"categories":[4],"tags":[],"class_list":["post-11476","post","type-post","status-publish","format-standard","hentry","category-english-blog","koromo-columns","tablet-grid-50","mobile-grid-100","grid-parent","grid-50"],"_links":{"self":[{"href":"https:\/\/monochrom.at\/blog\/wp-json\/wp\/v2\/post\/11476","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/monochrom.at\/blog\/wp-json\/wp\/v2\/post"}],"about":[{"href":"https:\/\/monochrom.at\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/monochrom.at\/blog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/monochrom.at\/blog\/wp-json\/wp\/v2\/comments?post=11476"}],"version-history":[{"count":0,"href":"https:\/\/monochrom.at\/blog\/wp-json\/wp\/v2\/post\/11476\/revisions"}],"wp:attachment":[{"href":"https:\/\/monochrom.at\/blog\/wp-json\/wp\/v2\/media?parent=11476"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/monochrom.at\/blog\/wp-json\/wp\/v2\/categories?post=11476"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/monochrom.at\/blog\/wp-json\/wp\/v2\/tags?post=11476"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}